
PUBLIC ART IN
THE AMERICAS
José
Luis Soto and
Isa Campos Castañeda:
Mosaic Opening
Night
María
Esther Francia:
Uruguayan
Youths
With Unruly Tastes
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Uruguayan Youths With Unruly Tastes
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The collective Women Creating calls for ‘love and honesty in our
struggle’ in a message to macho leftists and mainstream feminists in La Paz, the Bolivian capital.
Across the hemisphere, graffiti is an important form of public
art.
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María Esther Francia is a painter and
illustrator whose work has been exhibited and published mostly in
Uruguay and Mexico. In 1969, her husband was assassinated in Montevideo,
the Uruguayan capital, for his social-justice activism. During the
nation’s military dictatorship, which began in 1973, she was
imprisoned three times. She gave birth to her youngest child in jail
before fleeing the country in 1976. She settled in Stockholm, where she
earned college degrees in acting and preschool teaching, and later in Mexico. In 1985, when the dictatorship ended, she returned to her
country, where she earned a fine-arts degree from the University of Eastern
Uruguay. Jenny Finden translated this essay from Spanish.
As part of a restoration project in an old Montevideo
neighborhood called Reus, students and professors at the city’s School
of Fine Arts are creating large ceramic flowerpots and hanging them off
balconies. The flowerpots are adding color and beauty to everyday life,
raising the neighborhood’s self-esteem, promoting education and even
attracting tourists.
Society ought to recognize such potential in another
form of public art: graffiti. In recent years, young Uruguayans have
discovered blank canvasses everywhere, showing a unique creativity that
marginalization and free time affords. This art form relies on
imaginative and to-the-point messages, giving it greater emotional
impact than studio work.
The graffiti artists have worked tirelessly in the
face of police repression resembling what occurred during the nation’s
dictatorship, when a graffiti piece could land the suspected creators in
prison.
The artists often paint for their peers, working
intimately in a secret visual language. The shapes of their letters
contain messages difficult for outsiders to decipher. There are reasons
archaeologists get excited about etchings from the past: The messages
link distant generations, and the codes form an aesthetic that stands on
its own, without asking permission.
To those of us who don’t understand the codes, the
expressive power often lies not in words but in the manipulation of
color and shapes. On the rare occasions we can recognize phrases, words
and caricatures easily, we often see denunciations of what’s happening
in society, no doubt the reason authorities don’t tolerate the work.
The artists deserve credit for beautifying their
neighborhoods, developing their creativity and expressing
themselves—especially these days, when young people have such a hard
time getting an education and engaging in civic activity. Art schools
and government officials should embrace graffiti as much as they do
flowerpots.
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